"Now, sometimes when you talk about God being a God of wrath, certain people get disturbed. And they don’t understand how God can be a God of anger and God can be a God of wrath and God can be a God of fury, a God of terror. But that’s because they don’t understand God.
Let’s see if we can’t help ourselves to a deeper understanding of His wrath in perspective with all of His other attributes. God’s attributes are balanced in His divine perfection. And they are perfectly balanced. If God did not have wrath and God did not have anger then He would not be God. God is perfect in love, on the one hand, and He is equally perfect in hate, on the other hand. Just as totally as He loves, so totally does He hate. As His love is unmixed, so is His hate unmixed. Of Christ, it says in Hebrews 1:9, “Thou hast loved righteousness and hated iniquity.” And there is that perfect balance in the nature of God.
As I mentioned, one of the tragedies of Christianity in our time is a failure to preach the hatred of God, the judgment of God. We’re so saccharine. We’re so sentimental. We’re so kind of mushy in our Christianity.
When is the last time you heard a new song on the wrath of God? Heard one lately? I haven’t. Just to prove a point in my own mind I have an old Psalter, an old hymnal from the end of the nineteenth century and I pulled it off the shelf and started to go through the hymnal and I found hymn after hymn after hymn on the wrath of God, on the anger of God, on the vengeance of God, on the judgment of God. Hymns that sounded very much like the imprecatory Psalms, where the psalmist is asking God to come down and condemn His enemies. People don’t write hymns like that anymore. People don’t extol the wrath of God. We don’t want to talk about that in our Madison Avenue approach to presenting the message. But we will never understand at all the profound reality of God’s love until we comprehend His hate." John MacArthur
It is sad to find so many professing Christians who appear to regard the wrath of God as something for which they need to make an apology, or at least they wish there were no such thing. While some would not go so far as to openly admit that they consider it a blemish on the Divine character, yet they are far from regarding it with delight, they like not to think about it, and they rarely hear it mentioned without a secret resentment rising up in their hearts against it. Even with those who are more sober in their judgment, not a few seem to imagine that there is a severity about the Divine wrath which is too terrifying to form a theme for profitable contemplation. Others harbor the delusion that God’s wrath is not consistent with His goodness, and so seek to banish it from their thoughts.
Yes, many there are who turn away from a vision of God’s wrath as though they were called to look upon some blotch in the Divine character, or some blot upon the Divine government. But what saith the Scriptures? As we turn to them we find that God has made no attempt to conceal the fact of His wrath. He is not ashamed to make it known that vengeance and fury belong unto Him. His own challenge is, "See now that I, even I, am He, and there is no god with Me: I kill, and I make alive; I wound, and I heal; neither is there any that can deliver out of My hand. For I lift up My hand to heaven, and say, I live forever, If I whet My glittering sword, and Mine hand take hold on judgment; I will render vengeance to Mine enemies, and will reward them that hate Me" (Deut. 32:39-41). A study of the concordance will show that there are more references in Scripture to the anger, fury, and wrath of God, than there are to His love and tenderness. Because God is holy, He hates all sin; And because He hates all sin, His anger burns against the sinner: Psalm 7:11.
Now the wrath of God is as much a Divine perfection as is His faithfulness, power, or mercy. It must be so, for there is no blemish whatever, not the slightest defect in the character of God; yet there would be if "wrath" were absent from Him! A.W. Pink
Jonathan Edwards states: "Self-love, through the exercise of mere natural gratitude, may be the foundation of a sort of love to God many ways. A kind of love may arise from a false notion of God, that men have been educated in, or have some way imbibed; as though he were only goodness and mercy, and not revenging justice; or as though the exercises of his goodness were necessary, and not free and sovereign; or as though his goodness were dependent on what is in them, and as it were constrained by them. Men on such grounds as these, may love a God of their own forming in their imaginations, when they are far from loving such a God as reigns in heaven.
Again, self-love may be the foundation of an affection in men towards God, through a great insensibility of their state with regard to God, and for want of conviction of conscience to make them sensible how dreadfully they have provoked God to anger; they have no sense of the heinousness of sin, as against God, and of the infinite and terrible opposition of the holy nature of God against it: and so, having formed in their minds such a God as suits them, and thinking God. to be such a one as themselves, who favours and agrees with them, they may like him very well, and feel a sort of love to him, when they are far from loving the true God. And men's affections may be much moved towards God, from self-love, by some remarkable outward benefits received from God; as it was with Naaman, Nebuchadnezzar, and the children of Israel at the Red Sea."