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Your Throne, O God, Is Forever

Now this is a Valentine!

Psalm 45

To the choirmaster: according to Lilies. A Maskil of the Sons of Korah; a love song.

My heart overflows with a pleasing theme; I address my verses to the king; my tongue is like the pen of a ready scribe.

You are the most handsome of the sons of men; grace is poured upon your lips; therefore God has blessed you forever. Gird your sword on your thigh, O mighty one, in your splendor and majesty!

In your majesty ride out victoriously for the cause of truth and meekness and righteousness; let your right hand teach you awesome deeds! Your arrows are sharp in the heart of the king’s enemies; the peoples fall under you.

Your throne, O God, is forever and ever. The scepter of your kingdom is a scepter of uprightness; you have loved righteousness and hated wickedness. Therefore God, your God, has anointed you with the oil of gladness beyond your companions; your robes are all fragrant with myrrh and aloes and cassia. From ivory palaces stringed instruments make you glad; daughters of kings are among your ladies of honor; at your right hand stands the queen in gold of Ophir.

Hear, O daughter, and consider, and incline your ear: forget your people and your father’s house, and the king will desire your beauty. Since he is your lord, bow to him. The people of Tyre will seek your favor with gifts, the richest of the people.

All glorious is the princess in her chamber, with robes interwoven with gold. In many-colored robes she is led to the king, with her virgin companions following behind her. With joy and gladness they are led along as they enter the palace of the king.

In place of your fathers shall be your sons; you will make them princes in all the earth. I will cause your name to be remembered in all generations; therefore nations will praise you forever and ever.

Some here see Solomon and Pharaoh's daughter only—they are short sighted; others see both Solomon and Christ—they are cross eyed; well focused spiritual eyes see here Jesus only, or if Solomon be present at all, it must be like those hazy shadows of by passers which cross the face of the camera, and therefore are dimly traceable upon a photographic landscape. "The King, "the God whose throne is for ever and ever, is no mere mortal and his everlasting dominion is not bounded by Lebanon and Egypt's river. This is no wedding song of earthly nuptials, but an Epithalamium for the Heavenly Bridegroom and his elect spouse

So shall the king greatly desire thy beauty. Wholehearted love is the duty and bliss of the marriage state in every case, but especially so in this lofty mystic marriage. The church must forsake all others and cleave to Jesus only, or she will not please him nor enjoy the full manifestation of his love.

What less can he ask, what less may she dare propose than to be wholly his? Jesus sees a beauty in his church, a beauty which he delights in most when it is not marred by worldliness. He has always been most near and precious to his saints when they have cheerfully taken up his cross and followed him without the camp. His Spirit is grieved when they mingle themselves among the people and learn their ways.

No great and lasting revival of religion can be granted us till the professed lovers of Jesus prove their affection by coming out from an ungodly world, being separated, and touching not the unclean thing. For he is thy Lord; and worship thou him. He has royal rights still; his condescending grace does not lessen but rather enforce his authority.

Our Saviour is also our Ruler. The husband is the head of the wife; the love he bears her does not lessen but strengthen her obligation to obey. The church must reverence Jesus, and bow before him in prostrate adoration; his tender union with her gives her liberty, but not license; it frees her from all other burdens, but places his easy yoke upon her neck. Who would wish it to be otherwise? The service of God is heaven in heaven, and perfectly carried out it is heaven upon earth. Jesus, thou art He whom thy church praises in her unceasing songs, and adores in her perpetual service. Teach us to be wholly thine. Bear with us, and work by thy Spirit in us till thy will is done by us on earth as it is in heaven.

Comments

G. N. Barkman said…
But it can get complicated after while. If, for example, you admit paedo-baptists into membership in a baptist church, what about their children? Do you sprinkle their infants? (Even if it violates the conscience of the pastor and/or members?) And that's just the beginning of questions. No easy matter.
TruthMatters said…
Actually, if paedo-baptists wanted to become members of a baptist church they should be fully aware that the Pastor would not be baptizing their babies. If they still wanted to be members, why not admit them?

If they wanted their babies baptized they could have that done by another Pastor, unless the baptist pastor feels he has exclusive rights over all members in terms of what they do with their babies.

I am assuming that you read Bunyon's article as referenced in the previous post?
G. N. Barkman said…
Actually, I am inclined to agree. I advocated receiving paedo-baptists into our congregation on terms similar to these. However, my opinion did not prevail. I think it could be done without great difficulty, but the first obstacle is convincing others to agree, and that is no easy matter. Ask John Piper!
TruthMatters said…
I appreciate your comment and the difficulties that men of God face when their desire is to glorify God in all things. Continuing to pray for you, your family and your ministry.

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